Breeding and eating animals is a very long-standing cultural institution that is a mutually beneficial relationship between human beings and animals. "Environment: Free At Last! Brennan, Ozy (2017-11-25). Below, youll find just how many there are across the world, which A properly calibrated meat thermometer is key for achieving both meat safety and quality. [13], Critics of this position, such as Beril Szmen, argue that human negative impacts are not inevitable and that, until recently, interventions were not undertaken with the goal of improving the well-being of individual animals in the wild. Beyond Anthropocentrism. Soundings: An Interdisciplinary Journal. Horta, Oscar (2017). Attribution: Donna Fernstrom. ElDiario.es (in Spanish), Pearce, David (1996). He argues that animals as individuals all have an interest in living. 258259. "An Environmentalist's Lament on Predation". Journal of Agricultural and Environmental Ethics. "The Expanding Moral Circle, Revisited". [40], Weather has a strong influence on the health and survival of wild animals. "Poem on the Lisbon Disaster". "Wildlife, animals suffer in Europe's summer of extreme heat". [2] Others argue that humans intervene in nature constantlysometimes in very substantial waysfor their own interests and to further environmentalist goals. In the Luzmiyyt, he included a poem addressed to the wolf, who: "if he were conscious of his bloodguiltiness, would rather have remained unborn. ISSN0040-781X, Mohdin, Aamna (2018-11-19). Walker, Jack (June 2022). "[228] Voltaire makes similar descriptions of predation in his "Poem on the Lisbon Disaster", published in 1756, arguing: "Elements, animals, humans, everything is at war". [6], Bob Fischer argues that many wild animals may have "net negative" lives (experiencing more pain than pleasure), even in the absence of human activity. Barlow, Nora (ed.). [134], Yves Bonnardel, an animal rights philosopher, has criticized this view, as well as the concept of nature, which he describes as an "ideological tool" that places humans in a superior position above other animals, who exist only to perform certain ecosystem functions, such as a rabbit being food for a wolf. Advocates of such interventions argue that non-intervention is inconsistent with either of these approaches. Relations. Animal Charity Evaluators. [135]:1415, Oscar Horta argues that it is a mistaken perception that the animal rights position implies a respect for natural processes because of the assumption that animals in the wild live easy and happy lives, when in reality, they live short and painful lives full of suffering. pp. [21] Some well-studied examples include chronic wasting disease in elk and deer, white-nose syndrome in bats, devil facial tumour disease in Tasmanian devils and Newcastle disease in birds. [70] Such research is intended to promote concern for animal suffering in the wild and to establish effective actions that can be undertaken to help these individuals in the future. [10] Peter Singer has argued that intervention in nature would be justified if one could be reasonably confident that this would greatly reduce wild animal suffering and death in the long run. Kemmerer, Lisa (April 2009). The Single Reason The Biggest Animals Are Herbivores - Forbes Relations. Beyond Anthropocentrism. Faria, Catia; Paez, Eze (2019-07-01). [91]:53 Later in the book, he described predation as necessary to prevent the superabundance of animals who produce vast numbers of offspring, who if not killed would have their fecundity diminished due to a lack of food and would die as a result of disease and starvation. how do you go about this? [15] Palmer endorses a variant of this position, which claims that humans may have an obligation to assist wild animals if humans are responsible for their situation. London: Salamander Books. [134] Animal rights philosopher Tom Regan was critical of this view; he argued that because animals aren't moral agents, in the sense of being morally responsible for their actions, they can't violate each other's rights. p.22. On average, of each pair's offspring, only sufficient survive to replace the parents when they die. by Donna Fernstrom. Forest and Conservation History. [38], Dehydration is associated with high mortality in wild animals. Relations. London: Collins. [17], Philosopher Catia Faria, in 2016, successfully defended her Ph.D. thesis, Animal Ethics Goes Wild: The Problem of Wild Animal Suffering and Intervention in Nature; the first thesis of its kind to argue that humans have an obligation to help animals in the wild. The Guardian, "Sri Lanka rescues 120 whales after biggest mass stranding". 131132. The New York Review of Books. [6] Some have argued that such interventions would be an example of human hubris, or playing God and use examples of how human interventions, for other reasons, have unintentionally caused harm. "To Asa Gray". Quartz, Grush, Loren (2015-09-10). [122] The nonprofit organization Animal Ethics also researches wild animal suffering and advocates on behalf of wild animals, among other populations. Wild-Animal Suffering Research. "Images of Animal Predation in Giacomo Leopardi's Dialogo della Natura e di un Islandese". [203] In addition, it is claimed that such documentaries focus on adult animals, while the majority of animals who likely suffer the most, die before reaching adulthood;[203] that wildlife documentaries don't generally show animals suffering from parasitism;[135]:47 that such documentaries can leave viewers with the false impression that animals who have been attacked by predators and suffered serious injury survived and thrived afterwards;[204] and that much of the particularly violent incidences of predation are not included. "Pourquoi je ne suis pas cologiste" [Why I am not an environmentalist]. 2018-04-30. Szmen, Beril demen (2013-11-01). If there ever is a time of plenty, this very fact will automatically lead to an increase in the population until the natural state of starvation and misery is restored.[68]. pp. why are animals so calm when being eaten - phumdit.com Wiblin, Robert; Harris, Kieran (2019-08-15). He argued that humans should confront the reality of the wilderness, including disturbing natural processeswhen feasibleto relieve suffering. "How Erasmus Darwin's poetry prophesied evolutionary theory". (2011-07-01). Adams, Richard (2009). Views: 28. [238] In his 1855 poem "Maud", Tennyson described nature as irredeemable because of the theft and predation it intrinsically contains: "For nature is one with rapine, a harm no preacher can heal; / The Mayfly is torn by the swallow, the sparrow spear'd by the shrike, / And the whole little wood where I sit is a world of plunder and prey. "Golden". She argues that aiding them would be reducing wild animals to beings incapable of making decisions for themselves. Cooper, David E.; James, Simon P. (2005). The answer is yes. While there is a lot more science that can be done to answer that question, the answer seems to be: no, not if they're cared for well in captivity. Voltaire (1912). London: W. Horsell. Verffentlicht am 30. Scott, Marilyn E. (1988). Oxytocin has a number of important effects on the body. Three out of every four die violently within six months. How do animals tolerate pain when being eaten alive? "South African national park to kill animals in response to severe drought". why are animals so calm when being eaten Cambridge: Cambridge University Press. 3. [86], The Indian Buddhist sutra, Saddharmasmtyupasthnastra, written in the first half of the first millennium, categorises the different forms of suffering experienced by the animals living in the water, on the earth and in the sky and draws attention to certain animals who can be liberated from their suffering through consciousness: "There are those [animals] who[though] fearful of predation, of threats, beatings, cold, heat, and bad weatherif capable, disregard their trembling and, just for a moment, arouse a mind of faith towards the Buddha, the Dharma, and the Sagha."[87]. "Top film-makers back penguin intervention on Attenborough show". From this, he concludes that there are two reasons to help individual animals in the wild: "they are suffering and dying, and we are either partly or wholly responsible". Voltaire (1883). Bailey, Christiane (2014). They entertain and edify us with evocative mood-music and travelogue-style voice-overs. No products in the cart. The Journal of Wildlife Management. "Should the Lion Eat Straw Like the Ox? [96], In 1851, the philosopher Arthur Schopenhauer commented on the vast amount of suffering in nature, drawing attention to the asymmetry between the pleasure experienced by a carnivorous animal and the suffering of the animal that they are consuming, stating: "Whoever wants summarily to test the assertion that the pleasure in the world outweighs the pain, or at any rate that the two balance each other, should compare the feelings of an animal that is devouring another with those of that other".[97]. [142] Oscar Horta argues that spreading awareness of speciesism will in turn increase concern for the plight of animals in the wild. [168], Estiva Reus asserts that a comparison exists, from a certain perspective, between the spirit which animated the defenders of colonialism who saw it as necessary human progress for "backward peoples", and the idea which inspires writers who argue for reforming nature in the interest of wild animals: the proponents of the two positions consider that they have the right and the duty, because of their superior skills, to model the existence of beings unable to remedy by their own means the evils which overwhelm them. "Individuals in the wild". Russo, Catherine J. M.; Ohmer, Michel E. B.; Cramp, Rebecca L.; Franklin, Craig E. (2018-05-01). "Wildlife Contraception". Buddhism, Virtue and Environment. Retrieved from: https://www.youtube.com/watch?v=qK-VNh1AKy0 (transcript: https://forum.effectivealtruism.org/posts/DN8WceuyKDqN3m4Jd/persis-eskander-crucial-considerations-in-wild-animal). [121], In response to arguments for the moral and political importance of wild animal suffering, a number of organizations have been created to research and address the issue. Archived from the original on 2021-03-21, "In pictures: India's 'original conservationists', Menon, Gangadharan (2012-07-03). Relations. [117] In 2022, she is expected to publish a book on the topic, Animal Ethics in the Wild: Wild Animal Suffering and Intervention in Nature. Fischer, Bob (2018-01-01). Philadelphia: Temple University Press. We should help. Injuries can also make animals susceptible to diseases and other injuries, as well as parasitic infections. Omigu.com. Animal Suffering and the Darwinian Problem of Evil (1ed.). Leopardi, Giacomo (2013). Selfish genes genes are wholly indifferent to the well-being of individual organisms as long as DNA is passed on. "The Post-Darwinian Transition". Biological Conservation. Dorado, Daniel (2015-11-02). Rolston III, Holmes (1988). An Annotated Bibliography". "The Impact of Infection and Disease on Animal Populations: Implications for Conservation Biology". Animal Ethics Goes Wild: The Problem of Wild Animal Suffering and Intervention in Nature. [84] Buddhists may also regard the suffering experienced by animals in nature as evidence for the truth of dukkha. In practice, however, Singer cautions against interfering with ecosystems because he fears that doing so would cause more harm than good. The Case for Animal Rights. Why can we eat 'living' plants but not 'living' animals? "Death, Cruelty and Magical Humanism". Noise master tv. Pierce, Frederick Erastus (ed.). Boston University. Reus, Estiva (2018). [151][155] Some writers assert that animals who are preyed upon are fulfilling their natural function, and thus flourishing when they are preyed upon or otherwise die, since this allows natural selection to work. [89], Hindu literature has been described as holding the lives and welfare of wild animals as equal with that of humans. Journal of Agricultural and Environmental Ethics. "Ecology of fear". 2018-08-05, "The situation of animals in the wild bibliography". [118], In 2020, philosopher Kyle Johannsen published Wild Animal Ethics: The Moral and Political Problem of Wild Animal Suffering. "La representacin del sufrimiento de los animales silvestres en los documentales de naturaleza" [The representation of the suffering of wild animals in nature documentaries]. [75]:264 Paley also contended that venom is a merciful way for poisonous animals to kill the animals that they predate. Suffering-Focused Ethics: Defense and Implications. Scientific American. "How a Tahoe refuge saved owls, coyotes and raccoons from wildfire". Ethics & the Environment. Pearce, David (2015). [30] It is rare that parasites directly cause the death of their host, rather, they may increase the chances of their host's death by other means;[21] one meta-study found that mortality was 2.65 times higher in animals affected by parasites, than those that weren't. Osgoode Hall Law Journal. From a rights-based perspective, if animals have a moral right to life or bodily integrity, intervention may be required to prevent such rights from being violated by other animals. "Thousands of birds killed after freak weather event leaves them with smashed skulls and internal damage". Hume, David (1779). The Autobiography of Charles Darwin: 1809-1882. [105], In his 1987 book, Morals, Reason, and Animals, animal rights philosopher Steve F. Sapontzis argued that from an antispeciesist perspective, humans should aid animals suffering in the wild, as long as a greater harm is not inflicted overall. Brannelly, Laura A.; Webb, Rebecca; Skerratt, Lee F.; Berger, Lee (2016). In Brooks, Neil; Blanchette, Sarah (eds.). He also described animals on land as existing in a state of continuous fear and of killing and being killed. Frontiers in Psychology. "4511". Faria, Catia; Paez, Eze (2015-05-11). ISBN978-0-297-81540-2. When predators hunt their prey, they usually kill them before they eat them, right? Nussbaum, Martha C. (2006). Animal Ethics. Additionally, attention is drawn to how hardships that are experienced by animals are portrayed in a way that give the impression that wild animals, through adaptive processes, are able to overcome these sources of harm. [103], In 1979, the animal rights philosopher Stephen R. L. Clark, published "The Rights of Wild Things", in which he argued that humans should protect animals in the wild from particularly large dangers, but that humans do not have an obligation to regulate all of their relationships. Yale E360. 2:22. "The Ethics of the Ecology of Fear against the Nonspeciesist Paradigm A Shift in the Aims of Intervention in Nature". James, Simon P. (2006-02-01). why are animals so calm when being eaten I wrote every part of the above text myself, in my own words. If your cat doesn't want to let you out of its sight, and begins to follow you everywhere, anxiety might be behind this behavior. They impose significance and narrative structure on life's messiness. "Disease and the Extended Phenotype: Parasites Control Host Performance and Survival through Induced Changes in Body Plan". Zanette, Liana Y.; Hobbs, Emma C.; Witterick, Lauren E.; MacDougall-Shackleton, Scott A.; Clinchy, Michael (2019-08-07). bullhead city police dispatch; stitch welding standards; buckinghamshire grammar school allocation; find a grave miami, florida; why are animals so calm when being eaten. Zanette, Liana Y.; Clinchy, Michael (2019-05-06). Proceedings of the Royal Society B: Biological Sciences. Farnham: Ashgate. "Over-winter survival in subadult European rabbits: weather effects, density dependence, and the impact of individual characteristics". 249250. Journal of Applied Philosophy. Animal Sentience. Empaths and animals - an unconditional bond of acceptance - Nomadrs Parerga and Paralipomena: Short Philosophical Essays. ISBN978-0-19-993185-9. [109] In 2015, a version of the essay was published in the journal Relations. This works well with animals. Studies have shown that interacting with animals (even fish!) [1][6][7] A juvenile red-tailed hawk eating a California vole, Wild animal suffering is the suffering experienced by nonhuman animals living outside of direct human control, due to harms such as disease, injury, parasitism, starvation and malnutrition, dehydration, weather conditions, natural disasters, and killings by other animals,[1][2] as well as psychological stress. [143], Oscar Horta asserts that humans are constantly intervening in nature, in significant ways, to further human interests, such as furthering environmentalist ideals. Between the Species. repetitive normal behaviours due to physiological or anatomical constraints. doi:10.1017/9781108767439.003. 2017-07-25, {{cite web}}: CS1 maint: url-status (link), Naess, Arne (1991). How do animals endure discomfort when being eaten alive? I Rethink Priorities, Schukraft, Jason (2019-07-09). Humans started domesticating cattle only 10,000 . And one way they get there is by making time for relaxation. Narrative Art and the Politics of Health. Rinpoche, Patrul (1998). "Natur, Befreiung und Enhancement" [Nature, Liberation and Enhancement]. Some pets become very anxious when they are in unfamiliar . 2019-02-07. ), "The Laissez-Faire View", The Routledge Handbook of Animal Ethics (1ed. Reasons Why Dogs Get Aggressive and How to Stop It - The Spruce Pets p.209. [13] Martha Nussbaum argues that because humans are constantly intervening in nature, the central question should be what form should these interventions take, rather than whether interventions should take place, arguing that "intelligently respectful paternalism is vastly superior to neglect". "Animals in the wild often suffer a great deal. "[222], The character Lord Vetinari, in Terry Pratchett's Unseen Academicals, in a speech, tells how he once observed a salmon being consumed alive by a mother otter and her children feeding on the salmon's eggs. how old was hiruzen when tobirama died. [112], Vox has published multiple articles on the topic of wild animal suffering. lacrosse goalie camps massachusetts; tesla stock calculator; how much snow did show low get yesterday; port st lucie news car accident today 311312. Sagoff, Mark (1984). The Animal Rights Library, Palmer, Clare (2019-12-06), Fischer, Bob (ed. "Animal Liberationist Responses to Non-Anthropogenic Animal Suffering", MacAskill, William; MacAskill, Amanda (9 September 2015). Aeon. When to start evening primrose oil during pregnancy. "To Truly End Animal Suffering, the Most Ethical Choice is To Kill Wild Predators (Especially Cecil the Lion)". [153], Some writers, such as the environmental ethicist Holmes Rolston III, argue that natural animal suffering is valuable because it serves an ecological purpose and that only animal suffering due to non-natural processes is morally bad and, as a result, humans do not have a duty to intervene in cases of suffering caused by natural processes. These Animals Were Eaten ALIVE. power bi if slicer selected then; warnings of receiving holy communion in hand; sectigo dns server address; greek godly parent quiz; amul cheese alternative in australia; mastercraft ilmor parts; What, if anything, should we do about that?". Tomasik, Brian (2018-05-20) [2014]. Relations. Some possible causes of pain include arthritis, bone fractures, internal injuries, various tumors, and lacerations. [157] Joshua Duclos describes the moral argument against preserving wilderness because of the suffering experienced by wild animals who live in them as the "objection from welfare". McMahan, Jeff (2013). However, their need for water may eventually force them to leave these spaces; being in a weakened state, this makes them easier targets for predatory animals. O'Brien, Gary David (2021). Lepeltier goes on to assert that the advocates for reducing wild animal suffering would be aware of their doubts about how best to help these individuals and that they would not act by considering them as rudimentary and simple to understand beings, contrary to the vision that the former colonizers had of colonized populations. How do animals tolerate pain when being eaten alive? Cornell University College of Agriculture and Life Sciences. (2013-02-01), "Wilderness, Value of". He also makes the point that as much as there is a vast amount of suffering existing in the present, that human descendents could increase the amount of wild animal suffering in existence astronomically, if these descendants chose to multiply wild animal suffering, rather than preventing it. OCLC434003841. "David Attenborough: 'I'm an essential evil', Muoz, Toni (2019-02-08). "Environmental Ethics, Animal Welfarism, and the Problem of Predation: A Bambi Lover's Respect for Nature". L'Amorce (in French), Brennan, Ozy (2018-12-20). why are animals so calm when being eaten. Eskander, P. (2018). ISBN978-0-86101-036-3. "[75]:265 However, he defended predation as being a part of God's design by asserting that it was a solution to the problem of superfecundity;[76] animals producing more offspring than can possibly survive. ISBN978-0-19-515495-5. The Verge. p.18. "Debate: Could anti-speciesism and veganism form the basis for a rational society?". If you want to see what it. 2021-01-21, Horta, Oscar (2022), "In defense of animals! why are animals so calm when being eatencabins for sale in medicine bow national forest Moslem Ali Khan Model Dakhil Madrasah Moslem Ali Khan . [44][45] Certain weather conditions may maintain large numbers of individuals over many generations; such conditions, while conducive to survival, may still cause suffering for animals. New York: Dodd, Mead & Co. p.272. Planet Zoo's animals get super chonky with newly unlocked Easter eggs. 2020-11-03, Trenchard, Tommy; d'Unienville, Aurlie Marrier (2021-02-03). By the end of summer, however, an average of under two are still alive. Conservation Biology. Hamilton, William (1979). Thoughts on the Ethics of the Treatment of Free Life", Alexander Skutch, a naturalist and writer, explored five ethical principles that humans could follow when considering their relationship with animals in the wild, including the principle of only considering human interests; the laissez-faire, or "hands-off" principle; the do no harm, ahimsa principle; the principle of favoring the "higher animals", which are most similar to ourselves; the principle of "harmonious association", whereby humans and animals in the wild could live symbiotically, with each providing benefits to the other and individuals who disrupt this harmony, such as predators, are removed. why are animals so calm when being eaten Kapembwa, Julius (2017). [166] Christiane Bailey asserts that certain wild animals, especially prosocial animals, have sufficient criteria to be considered as moral agents, that is to say, individuals capable of making moral judgments and who have responsibilities. [223] This depiction of evil has been described as non-traditional because it expresses horror at the idea that evil has been designed as a feature of the universe. ", which contained the expression "Nature, red in tooth and claw"; this phrase has since become commonly used as a shorthand to refer to the extent of suffering in nature. Szmen also asserts that the holders of this position may view that nature as exists in a delicate state of balance and have an overly romantic view of the lives of animals in the wild and, that she contends, actually contain vast amounts of suffering. [233]:159 In a footnote, he speculates whether humans could someday create a food source for predatory animals based on sugar, asserting that, as a result, "food for animals would then become as plentiful as water, and they might live upon the earth without preying on each other, as thick as blades of grass, with no restraint to their numbers but the want of local room. Archived from the original on 2017-01-25. [237], In 1850, Alfred Tennyson published the poem "In Memoriam A.H.H. 16/06/2022 . The Routledge Handbook of Animal Ethics. "[233]:154155 He also refers to the world as "one great Slaughter-house". "Debunking the Idyllic View of Natural Processes: Population Dynamics and Suffering in the Wild". 2:22. Encyclopedia of Ecology. Environmental Ethics: Duties To and Values in the Natural World. 12 Signs Your Cat Has Anxiety & What You Can Do About It - Bustle Hettinger, Ned (1994). Leonardo da Vinci (2004-01-01). Religions. [42], Deaths of large numbers of animalsparticularly cold-blooded ones such as amphibians, reptiles, fishes and invertebratescan take place as a result of temperature fluctuations, with young animals being particularly susceptible. Tennyson, Alfred (1893). Relations. You want to create a report that shows the total number of pageviews for each author. Animals. [159] Joshua Duclos that wilderness is given intrinsic value of from a narrow anthropocentric perspective, with a religio-spiritual dimension. [119] In the same year, a symposium was held at Queen's University on Johannsen's book. [212], Herman Melville, in Moby-Dick, published in 1851, describes the sea as a place of "universal cannibalism", where "creatures prey upon each other, carrying on eternal war since the world began"; this is illustrated by a later scene depicting sharks consuming their own entrails. [90], In Histoire Naturelle, published in 1753, the naturalist Buffon described wild animals as suffering much want in the winter, focusing specifically on the plight of stags who are exhausted by the rutting season, which in turn leads to the breeding of parasites under their skin, further adding to their misery. [47] Climate change and associated warming and drying is making certain habitats intolerable for some animals through heat stress and reducing available water sources. Journal of Buddhist Ethics. Thoughts on the Ethics of the Treatment of Free Life", Singer, Peter (June 14, 1973). Similarly dogs and other animals feel safe around you when you're calm. He compared this to humans, who even when they can't relieve the suffering of their fellow humans, at least provide them with necessities. Oxford: Oxford University Press. "Scared to death? why are animals so calm when being eaten - krishipatrika.com Gregory, T. Ryan (December 2009). "[1], Poor health may dispose wild animals to increased risk of infection, which in turn reduces the health of the animal, further increasing the risk of infection. Retrieved from "https://en.wikipedia.org/w/index.php?title=Wild_animal_suffering&oldid=1108096331". [77][78] In Phytologia, or the Philosophy of Agriculture and Gardening, published in 1800, Erasmus Darwin, a physician and the grandfather of Charles Darwin, aimed to vindicate the goodness of God allowing the consumption of "lower" animals by "higher" ones, by asserting that "more pleasurable sensation exists in the world, as the organic matter is taken from a state of less irritability and less sensibility and converted into a greater"; he claimed that this process secures the greatest happiness for sentient beings. Harris, J. "Welfare Biology". [148][149][150] Examples include environmentalists supporting hunting for species population control, while animal rights advocates oppose it;[71] animal rights advocates arguing for the extinction or reengineering of carnivores or r-strategist species, while deep ecologists defend their right to be and flourish as they are;[130][151] animal rights advocates defending the reduction of wildlife habitats or arguing against their expansion out of concern that most animal suffering takes place within them, while environmentalists want to safeguard and expand them. Animal Ethics, Olvera, Lola (2020-03-25). Wild-Animal Suffering Research. Animal epithet, an epithet that compares a human to an . ", Olivier, David (1993-06-01). American Behavioral Scientist. What are the models of juvenile justice system? Planet Zoo is adding primates, reptiles, and big cats to its wild animal roster Soothe Your Dog with Toys, Treats, and More. The Telegraph. ISBN978-1-315-10584-0. Nature Red in Tooth and Claw: Theism and the Problem of Animal Suffering. If you care about animals, it is your moral duty to eat them - Aeon "Zoopolis, interventions and the State of Nature". Ethical Theory and Moral Practice. Fragments in Defence of Animals, and Essays on Morals, Soul, and Future State. "Population Dynamics and Animal Welfare: Issues Raised by the Culling of Kangaroos in Puckapunyal". Comments: 0. Relations. why are animals so calm when being eaten - smsbbts.pl Horta, Oscar (2016-07-05). [208], Clare Palmer asserts that even when wildlife documentaries contain vivid images of wild animal suffering, they don't motivate a moral or practical response in the way that companion animals, such as dogs or cats, suffering in similar situations would and most people instinctively adopt the position of laissez-faire: allowing suffering to take its course, without intervention.
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